This is Part 1 in our new mini-series on Morals & Guilt. When I was a teenager I began to suffer from OCD (Obsessive Compulsive Disorder). The driving force behind my disorder was a huge, overwhelming weight of guilt that pressed down on me and manipulated every decision I made. Some seemingly ridiculous examples that come to mind include:
- My landlord asked me to check that all the windows of the house were closed before I went to bed. I would check them, then be unsure if I had actually checked them all. As a result, I would end up spending several minutes rechecking the windows every night. In fact going to bed was hell – all my checking and other silly rituals would end up taking 20-30 minutes.
- I was obsessed with dirt. For example, I remember on one occasion dropping a chip on the pavement. I then started worrying someone would stand on it and then ruin their carpet when they got home. I was very religious at this time. If my action resulted in someone ruining their carpet, then in my mind I would have ‘sinned’. The idea that I had deliberately sinning triggered a whole set of other obsessive fears and worries. Theses obsessive thoughts always culminated in the possibility that I might go to hell if I did not 'truly repent for my sins.' I also spent inordinate amounts of time washing dishes to ensure no-one got ill from germs. If they did, then in my mind I would have sinned by making them ill. It's all a bit bizarre really. But anyone who has suffered from OCD will probably relate to this kind of abstract thinking.
Boehm found that all hunter-gatherer societies actively promote and expect members to follow the ‘Golden Rule’. This 'rule' is found in most major religions: Do to others as you would want them to do to you.
The following are examples of the kinds of behaviour seen in all hunter-gatherer groups:
- In hunter-gatherer tribes, when the hunters return from a hunt with meat, it is crucial that the kill is distributed to everyone in the group. All tribes have developed systems to ensure that no-one is able to monopolise food.
- In the case of the !Kung tribesmen in the Kalahari desert, the hunter hands his catch over to the other hunters. When he returns to camp, he then pretends that he did not catch anything, for fear that his ego might get too inflated.
- Anyone attempting to dominate or take more food for themselves is aggressively opposed by the other members of the tribe (see opening of Moral Origins book review for a vivid example of this process in action.)